it's not what you do but how you do it

All ye beasts of the field, come to devour, yea, all ye beasts in the forrest.

His watchmen are blind: They are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

Yea, they are greedy dogs which can never have enough, & they are shepherds that cannot understand: they all took their own way, every one for his gain, from his quarter.

Come ye, say they, I will fetch wine, & we will fill ourselves with strong drink, & to morrow shall be as this day, & much more abundant. -Isaiah 56:9-12

Using confusion as a weapon, attempting to finesse a man of his own gift. An ex-friend from the past who attempted a similar scheme one holiday season, they condemned, but they are no more justified than him, (Eske Ou Renmen Li). Another friend with whom I was established in peace with, even he they took with beguile, & corrupted him to be as they are. That when they would use blindness & confusion as a weapon against me, even he made himself strange to me, & hid his face, (Mwn Pa Konpran).

& if a man also strive for masteries, yet is he not crowned except he strive lawfully.

The Husbandman that laboureth must be first partaker of the fruits.

Consider what I say; & the Lord give thee understanding in all things. -2 Timothy 2:5-6

When the foot slips, & you begin to backslide, the spirit will intercede for you, in sending you one with who you can heal your backsliding, (Kijan w Ye). & Yet before you can even be truly established in a good thing, with simply being subjected to the public eye, others will come & sabotage this act of God with interference before it can even be established as a good thing, (Ou Vle m Ede Ou).

It is a faithful saying: For if we be dead with him, we shall also live with him:

If we suffer, we shall also reign with him: If we deny him, he also will deny us:

If we beleive not, yet he abideth faithful: He cannot deny himself. -2 Timothy 2:11-13

Of these things put them in rememberance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

But shun Profane & vain babblings: for they will increase unto more ungodliness. (Vain bblngs)